Things as It Is

Image of Things as It Is
Release Date: 
October 9, 2018
Copper Canyon Press
Reviewed by: 

“poems of balanced wildness and instinctual grace.”

Chase Twichell, one of America’s foremost poets, has spent years studying Zen Buddhism, and the balanced mystery and grace of her poems reflect the extent of that mental and spiritual application. The title of this book, Things as It Is, in fact, is drawn from Suzuki Rōshi’s lecture on the Sandōkai. The plurality of the subject subsumed in the unexpected singularity of the predicate is entirely intentional.

Not unlike the book’s title, the poems in this collection are predictably unpredictable.

Twichell opens the book reminiscing about entering “Strangers’ Houses,” where “The greenhouse door/was kept locked, but kids/knew about the key.//Inside were aisles of orchids./It was like being inside a cloud.//,” in this instance, the matter-of-fact child, having gained access to an adult’s private hothouse treasures, converts the experience into simile.

Twichell’s clean, Zen-like poems are often painfully insightful. Take the poem, “Spiral,” for example: “At the very center is a seed/in a permanent state of splitting.// . . . What I call my self was innocent/once, I suppose, an unsplit seed,//but I have no proof.//”

Twichell’s recollective poems are straightforward, unsentimental, and tinged with a strange eroticism.

In the poem, “Downstairs in Dreams,” for example, Twichell recounts dropping off to sleep and encountering “centaurs, half in and half out/of the woods, hindquarters still trees.//” Twichell looks “directly into their man-eyes,//which are opaque, absorbent.//”

The hint of Rossetti’s Goblin Market is unmistakable.

Twichell recalls/relives the family past in a series of “Dark Slides,” underexposed remembrances of family events, outings, get togethers. It becomes increasingly evident as the poem goes on that the slides may or may not be actual: “Are they a memory?/Something I yearn for?/”

Even though these uncertain reconstructions of the past are darkened by time and imperfectly exposed, they are a far better testament than nothing at all.

It’s hard to tell in Twichell’s work if we are dealing with art playing with life or life playing with art.

In “The Ends of the World,” she conjures the Garden of Earthly Delights and laments that “. . . art can’t resurrect it./It only dreams it.//” Here, then, are the limits of art.

Everything in Twichell’s world is conceptually complex, filled with the deconstruction of images: planes bound for Europe, in flight at night, and the many nuances and implications of such journeys, the enveloped terrain, so much for the imagination to ingest, so much reconfiguration of the imagination, so much of the past reconfigured, “a vast and senseless migration—/inedible, immortal, everywhere./”

Twichell dissects absence and loss in these poems, all the shapes and sizes, all the forms, figures, and shadows that populate the past and bleed into the future.

And she agonizes over mankind’s assaults on the planet: the Great Pacific Garbage Patch, the silencing of the crickets, the constant tragedy of war. The sheer scope of the subject matter Twichell tackles occasionally causes transitional difficulties in the underlying structure of the book, difficulties which she sometimes, but not always, overcomes.

But when she is on, she is on. She writes a whole series of poems for her mother, a woman who is beautiful, elegant, aging, dying, and finally gone.

In “Babylon at Stonehenge,” her mother “. . . says she has a new love interest./Wonderful! What’s his name?//After a long pause she says, Ask me later.//”

Loss and the accoutrements of loss. These poems are acknowledgements of grief as well as joy. Acceptances of both. And recognition that they are sometimes interchangeable.

In the poem, “Her Ashes,” Twichell writes of her mother, “I touched them, her ashes . . .  She was silky and gritty and purified.//I had to rinse her ghost from my hands.//”

So here is a sharing of the ashes between generations, between the living and the dead, the lost product of our mutual fires.

“Poems should be made of nothing/but truth and mystery . . .” writes Twichell in the poem, “Cages for Unknown Animals,” but, she continues, “. . . truth or mystery usually escapes.//”

Truth and mystery do not often both escape, because then there would be no poem at all. Truth escapes, or the mystery which ultimately confirms the poem’s truth escapes. And then the poem itself is halting.

Chase Twichell writes few such poems. Her work elementally contains both truth and mystery.

In the poem, “Nothing,” Twichell recounts her teacher inquiring as to whether she could accept “practice without realization.//”

Twichell then “. . . thought of writing on water,/writing on wind . . .” wind and water having become nonconstructs simultaneously transitioning back and forth from wind to water, from water to poem.

In Twichell’s world, “Tree shadows lie down in the field.”

We will lie down soon enough with our own shadows in some narrow field, suspended as we are, like Twichell’s grasshopper in the poem, “Never,” “swaying  between birth and death./”

Somewhere in the delicate and temporary balance of this suspension lies the mystery and truth of Twichell’s  work.

She challenges falling leaves to stop so that she can write on them. She begins a “Ghost Dress” from the indigo silk her mother left to her. She begins, but doesn’t finish.

She asks herself the “Ancient Questions” until she sees “. . . that all questions collapse/into one, but what is it?//”

Twichell is a sound evaluator of truth and mystery, a clear-eyed aesthete, as well as a poet grounded in fields and farmland, dogs and water fowl.

She values lilacs for the way they stand in for grief. She studies the language of sickness and death, of loss and misgiving.

In the title poem, “Things as It Is,” Twichell writes, “Wild dogs, teach me/a few of your words before I die.//”

But Twichell knows these words already. They constitute the syntax and diction that characterize the poems in this collection, poems of balanced wildness and instinctual grace.